Having read a lot of the discussion about the Southern Baptist Convention’s International Mission Board’s decision to refuse new missionaries who have a private prayer language or were baptized in a church which does not believe in perserverance of the saints resulted in these thoughts:
Well, it’s you isn’t it? I hope you didn’t really say that because you surely realize that it’s me, not you! Is not the Southern Baptist Convention the greatest in the Kingdom? No, the Assembly of God, you say? The Pentecostals? The Calvinists? CBF? I could go on and on. There may be some sense in which some organization or even individuals could claim to be the greatest, but what are the standards upon which such an opinion could be based? Which is most important – biggest budget, most missionaries, or most nations reached (I know, people-groups or some such are the current targets of mission work)? Most baptisms? Those who most closely followed God’s direction? The latter would probably be those who are the greatest, but who would know except God? They wouldn’t even know themselves!
We look at the original disciples’ apparent regular focus on ‘greatness’ with disdain, maybe even a wry and knowing chuckle. But, tell me, how has it changed since then? Isn’t the question raised constantly today even as we profess our own humility? I know many people who say, “I am (Baptist, Assembly, etc) because they are closest to the Bible in what they believe!” What is that opinion actually based on? Would those who are most concerned about seeking God, waiting on God, walking in the Spirit, and all those things that would make one great in the kingdom be making such comparisons?
Everyone thinks they have the “greatest” interpretation of scripture, but where do they get it? The three most likely places are tradition, scholars, and their own logical analysis. Interpreters often say things like, “the Bible clearly says such and such” even though some of the most brilliant thinkers in history have taken the opposite view (that would be true of almost any doctrinal point being argued from any side). Who do they think they are that they have suddenly (or even after a lifetime of study) seen clearly that about which the church as a whole has never before been clear?
Nothing about God’s word is obvious to any man regardless of his native intelligence, education, or involvement in good works. If any man properly understands anything about any scripture it is solely because God graciously provided the correct understanding and since there is no private interpretation of the scripture is it not incumbent on us to gather and seek God’s grace to understand?
If the church (universal) was really interested in what God intended in His word then the various bodies with differing opinions would appoint some faithful men full of the Spirit to get together not to debate or even make arguments for their positions, but to seek God and wait for God to answer. They would be of one mind and one accord because their eye would be single in looking to the one goal that would be to hear from God Himself. Of course, this will never happen as long as most are interested even partially in being the greatest rather than serving with the strength God provides. If there is no private interpretation of scripture would that include the privacy of a single self-styled group or would true interpretation of scripture require the entire church to avoid the result being as though private?
Who, then, gets included as part of the church? Churches are under the ministry of Jesus Christ who reserves the right to minister judgment and removal. Let all come who would come and let Jesus judge! Who would ‘take the lead’? The Holy Spirit alone – He is the teacher is He not, the interpreter of Christ’s words and work?
Jesus said that the greatest man was John the Baptist. How do the current contenders even compare to him, much less to the least in the Kingdom who Jesus says is greater than John? Well, they compare mighty well if you look at size of the organization. John had a few disciples, but most or all of them ended up following Jesus. Of course, that very fact is one of the great successes of John’s ministry since that was his goal all along, to make disciples for Jesus. John’s long-term goal was to become less. Think that’s the plan of anyone today who might want to contend for the title of greatest? No, I don’t think so.
I think the greatest mission-sending organization might look something like the church with 20 faithful members who send a large percentage of their money to support one missionary that they know is absolutely following God’s call. If they themselves have one called from among them and they sacrifice mightily in the power that God provides to help send that one… they get my vote.
Moses was the most humble man who ever lived. Is it any wonder that none of our leaders today can move us out of the morass that is “the problem with the church today”? If it was humility that was the chief characteristic required to move Israel from slavery to Canaan, then where is the humble man to lead the church from slavery in the patterns of this world into the liberty where the Spirit is?
If Jesus saves a soul in a particular church what is it to me if that person happens to be baptized in that church? Why I expect anything else? If Jesus gifts His servant to speak in tongues, what is that to me? If Jesus does not so gift me, what is that to you – since I am a servant of Jesus and no other?
Who did Jesus say WAS the greatest? The one who believed certain doctrines or the tongues speaker or the non-tongues speaker? It was certainly not the one who came as a bully casting accusations about the inferiority of others or the insufficiency of their doctrine or their gifts. No, it was the one who came as a child. The one who will see the Kingdom of God as opposed to those who come in any way other than in the meekness of a child who will not see that Kingdom.
We all can be the greatest then. We only have to become the last, serve Christ by serving all – especially the least, and become like a child. Easy! Except for giving up being first, being served by the least or anyway being looked up to by them, and our sophistication – especially our theological sophistication.